The whole debate on Aryan migration, as it runs today, focuses on the northwestern border of the Indian subcontinent. While most scholars claim that the Aryans traveled from the west to the east of that border (i.e., Into-India), Hindutvavadis claim that they traveled in the opposite direction: native to India, they went westwards (i.e., Out-of-India) to civilize the world.

I have listened to both sides of the argument, and I find the Into-India claim more convincing than the Out-of-India claim. This is because of the linguistic, archaeological, literary and genetic evidence that the adherents of the former theory provide. It’s all in the public domain, so I don’t need to elaborate on it. The Hindutvavadis, on the other hand, have little more than pride in Akhand Bharat to offer. Obviously, I am open to scientific evidence from them in case they happen to provide it. I read nearly everything Shrikant Talageri, David Frawley, Koenraad Elst, and others write.

In The Pyramid of Corruption I take the Into-India view as the default model but make it clear that nothing in the book requires it. The Out-of-India model is equally good for the purposes of the book. Neither camp opposes Aryan migration itself. However, there is no agreement on what the words Aryan, Dravidian, etc., mean. This is because they came from linguistics and it is the Into-India folks who understand it to any significant degree, not the Out-of-India folks. The latter most often dismiss it as pseudo-science. When I say Aryan, I mean the speakers of Indo-Aryan languages (I drop the Indo because the book is about India); and when I say Dravidian, I mean the speakers of Dravidian languages.

After this rather long preface, let me make a very simple point about the geo-location of the whole Aryan migration debate. It is actually quite baffling for a South Indian like me. It is this, that both sides of the debate are focused on one particular region of the Indian subcontinent: the northwest. Nobody seems to be interested in Aryan migration into South India and yet all of India, which is so huge, is called into attention whenever this debate surfaces.

The Hindutvavadis have this idea of one-nation-one-everything which takes them understandably away from the idea of Aryans migrating anywhere within India. That would mean they weren’t already there. But even the Into-India folks seem to have lost interest in Aryan migration to the south. So the whole debate centers around the northwest, taking South Indians quite far away from it all but still telling them it’s related because they’re also Indians.

What is even more baffling is the fact that it is this Aryan migration to the south which is beyond doubt. There is linguistic evidence available, even today, which conclusively proves that the languages of South India are structurally unrelated to those of North India. There has been give and take of words here and there, but in terms of grammar and etymology of native words, the two are different language families. There is no disagreement on this.

Yet, Aryan migration to the Dravidian south, together with the Sanskrit language, is hardly a topic of scholarly discussions today. Instead, the whole Aryan migration debate is restricted to a region admitted to be Aryan by everyone! This has to change because Aryan migration into non-Aryan regions is more important and interesting than into Aryan regions. Even the Hindutvavadis have no option but to start using that bad word – Dravidian – if they want to appear even slightly scientific in their approach to Indian languages.

So, next time someone talks about Aryan migration, I think it’s a good idea to ask: To where? To South India?